Followers of my blog might know that this has been a strange old year for me. It has flown past in a whirl of various worries, some real, some imagined. I have been promoting Shell Shocked Britain around the country and have been negotiating the next book with the publishers, whilst at the same time worrying about whether the writing bug has abandoned me to chew the heart out of some other poor soul.
But I love Christmas, and genuinely want to send everyone reading this best wishes for a fabulous festive season and a happy and healthy new year. It is not an easy time of year for many – especially those who are alone, or without enough of anything to make the end of the year (with all its consumer-driven hyped up happiness) seem a little more bearable.
Reports suggest we are largely a secular society now, but many of us still cling to cosy Anglicanism at Christmas time – the traditional story of Mary and Joseph, the stable, the shepherds and the three wise men – and listen to carols when they nudge their way into our consciousness above the strains of Slade, Wizzard or Wham. Any faith or none, Christmas is always played out as a time of peace and goodwill to all; a moment for friends and family to get together and a short period in which to take stock and reflect on the year just passed, giving thanks for the good things, and express hope for better times to come. It is a time when each and every one of us (even those who say Bah! Humbug!) really wants to love and be loved.
As always I try to find a poem that expresses something of how I feel each Christmas. Having just spent a year promoting a book that highlights the lasting effects of war trauma on both soldiers and civilians, and when we are facing a refugee crisis and violence that few seem to know how to address, Thomas Hardy comes to mind.
A Christmas ghost-story by Thomas Hardy
South of the Line, inland from far Durban,
A mouldering soldier lies–your countryman.
Awry and doubled up are his gray bones,
And on the breeze his puzzled phantom moans
Nightly to clear Canopus: “I would know
By whom and when the All-Earth-gladdening Law
Of Peace, brought in by that Man Crucified,
Was ruled to be inept, and set aside?
And what of logic or of truth appears
In tacking ‘Anno Domini’ to the years?
Near twenty-hundred livened thus have hied,
But tarries yet the Cause for which He died
In this poem, the ghost of a bemused soldier, twisted in pain, asks us who decided that peace should once again be broken? He cannot understand how we can worship Christ who died to bring us peace, whilst allowing soldiers (this one anonymous man standing for all soldiers) to go into battle once more. All that was supposed to be achieved by the crucified Jesus has been ‘set aside’. He stares at the starry sky, on far away shores, emphasising the distance between himself and those he has left, who mourn him. Why have those in government made laws to send him to his death?
This poem is most definitely anti-war. It was written at the time of the second Boer War at the end of the 19th century but is relevant to all wars in all time. We are still asking the same questions. This year we feel even further away from peace on earth. The crisis in the Middle East has reverberated into the heart of Europe to the point where we cannot afford to ignore the thousands of refugees desperately seeking safety within our borders. We are at war again, and once again troops of many nations are placing themselves in the way of danger. What is significant about Hardy’s poem is that this soldier is any soldier of any nationality. He is ‘your countryman’. Whoever you are.
Borders have been much in the news in 2015. As we end the year there are still thousands trying to cross them to safety and many employed to stop them doing just that. Here in the UK we have much to be thankful for, but as Hardy asks, why do we put ‘AD ‘ after our years, when actions of governments are at odds with the message of the season? The message of peace.
The meaning of this ‘Christmas ghost-story’ still echoes through the decades…….